January 27, 2008 – February 6, 2008
The morning of
January 28th, which was a P-day, we got a call from the mission offices
informing us that the then-prophet and president of the church, Gordon B.
Hinckley, had passed away. At the age of 97, he had been in declining health for
several years, so while it wasn’t particularly surprising, it was still
significant news for all of us. Pres. Hinckley was the only president of the
church that I’d grown up with. I’d been too young to remember either of his two
predecessors, so having the presidency of the church change felt very strange
to me.
When the
prophet dies, the next-most senior apostle takes his place. He selects two new
counselors, and a new person is called to fill the most junior seat in the
Quorum of the Twelve Apostles. There’s no election or political vying, so there’s
no confusion over who the prophet is. At the next General Conference, the entire
membership of the church has the chance to give a sustaining vote to the new
leadership. In this case, Thomas S. Monson was the most senior apostle, so we
knew he would be called to be the next president of the church.
Pres. Hinckley’s
passing affected us in a couple of ways. First, we had to get used to presenting
Pres. Monson to investigators as the current-day prophet rather than Pres.
Hinckley. This was something we almost always did during our initial lesson with
a new investigator, so it was easy to get stuck on autopilot and talk about
Pres. Hinckley if we weren’t paying close enough attention.
The other way
was that the church held a funeral for Pres. Hinckley in Salt Lake City that they
televised to congregations all over the world. Our mission president told us
that we should plan on attending the broadcast, which was a couple of days
later.
The funeral
ended up being sort of like a session of General Conference. There were lots of
senior church officials that spoke, as well as members of Pres. Hinckley’s
family. They even held the funeral in the same place as Conference. While I
didn’t have any personal connection to Pres. Hinckley, watching the funeral
service made me feel old, like part of my childhood had been torn away. Pres.
Monson would be the prophet during my adulthood, not Pres. Hinckley.
The broadcast
also included shots of the procession through downtown Salt Lake City.
Ironically, this may have been the part of the whole event that affected me the
most. There were shots of mountains on the horizon and snow on the ground,
which made me miss home for the first time in a while. Unlike a lot of
missionaries, I generally hadn’t felt very homesick; there were things that I
missed from home, but it was never something that really made me feel down. I
was definitely culture shocked, but it usually didn’t make me want to go home. But something about seeing mountains and snow and familiar locations on the
screen made me “trunky,” which is missionary slang for thinking too much about
going home (as in, they’ve already packed their trunk). Feeling trunky usually
means that the missionaries aren’t as effective because they aren’t focusing
enough on the work they need to do. Thankfully, I didn’t stay trunky for too
long after the funeral was over.
Right around
this same time were transfers in the mission again. This time, though,
nothing really changed for me. Elder Nájera and I would both be staying at least
another six weeks in our area. I had figured this was the most likely result,
but transfers days always held a bit of wonder for most missionaries. Lots of missionaries
in my mission spent transfers nights trying to guess where they or their companion
might get sent next. But this time the only thing that changed in our
district was that Elder Schwarting was being transferred to Veracruz
to be the new assistant to the president, and we would be getting a new
zone leader, Elder Schamaun.
Starting a new
transfer also meant that it was time for zone conferences again. I’ve already
talked a lot about zone conferences in previous posts, and this was a
fairly typical one, so I won’t go into a lot of detail this time, but I will
mention that this was when I finally got most of the packages that people had
sent me for Christmas. Packages take a long time to go from the states to
Mexico, and any mail that arrives has to sit at the mission offices in
Veracruz until the missionaries that work there have some reason to travel to
the other zones (like a zone conference). In this case, I didn’t get my Christmas
mail until early February. But I did get a lot of it.
Elder Nájera and me with
my big stack of Christmas packages.
To be fair, one
of those packages was a mission-provided box of Books of Mormon to give to
investigators, and another was a box of caramel treats that I won as a prize
during the zone conference. During normal zone conferences where we
aren’t rushed, the missionaries would play pesquisas,
a scripture-chase game where one missionary starts reading the text of an
obscure verse of scripture somewhere in the Book of Mormon. Everyone else has
to try to locate the scripture in their own book without getting a reference or
any other context. I had played games like this before my mission, but the
scriptures involved had always been well-known, important verses, and they were
usually from a set list that was known beforehand. I assume the point of this
version of the game was to incentivize the missionaries to be studying the Book
of Mormon all the time.
The first time
I saw the missionary version of this, I was pretty impressed that people could
find them at all. It was usually no more than a few seconds before someone
found the quoted verse. The first person to find it got to choose from a nice selection
of Mexican and American treats. When I played this time, I won one of the
rounds and got the orange package of Hojaldradas,
which are a pair of big wafers with thick caramel in between them. They made
for a nice pick-me-up whenever we got home in the evenings.
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